Shelby Steele Makes Case for Obama’s Position on Talking To Our Enemies

I never in my life thought I would be quoting conservative Shelby Steele for an essay in support of Obama. However, Steele does seem to like Obama’s position on talking to our enemies. He writes:

All this points to one of the great foreign policy dilemmas of our time: In the eyes of many around the world, and many Americans as well, we lack the moral authority to fight the wars that we actually fight because they are wars more of discipline than of survival, more of choice than of necessity. It is hard to equate the disciplining of a pre-existing world order–a status quo–with fighting for one’s life. When survival is at stake, there is no lack of moral authority, no self-doubt and no antiwar movement of any consequence. But when war is not immediately related to survival, when a society is fundamentally secure and yet goes to war anyway, moral authority becomes a profound problem. Suddenly such a society is drawn into a struggle for moral authority that is every bit as intense as its struggle for military victory.

America does not do so well in its disciplinary wars (the Gulf War is an arguable exception) because we begin these wars with only a marginal moral authority and then, as time passes, even this meager store of moral capital bleeds away. Inevitably, into this vacuum comes a clamorous and sanctimonious antiwar movement that sets the bar for American moral authority so high that we must virtually lose the war in order to meet it. There must be no torture, no collateral damage, no cultural insensitivity, no mistreatment of prisoners and no truly aggressive or definitive display of American military power. In other words, no victory.

Meanwhile our enemy is fighting all out to achieve a new balance of power. As we anguish over the possibility of collateral damage, this enemy practices collateral damage as a tactic of war. In Iraq, al Qaeda blows up women and children simply to keep alive the chaos of war that gives it cover. This enemy’s sense of moral authority–as misguided as it may be–is so strong that it compensates for its lack of sophisticated military hardware.

On the other hand, our great military might is not enough to compensate for our weak sense of moral authority, our ambivalence. If we have the greatest military in history, it is also true that we lack our enemy’s talent for true belief. Our rationale for war is difficult to articulate, always arguable, and distinctly removed from immediate necessity. Our society is deeply divided and there is a vigorous antiwar movement ready to capitalize on our every military setback.

Steele goes on to say:

This is not an argument for Mr. Obama’s candidacy, only for his idea. It is a good one because it allows America the advantage of its own great character.

Darn. Thought we had him.